ABOUT THE AUTHOR:
Joyce Magnin is the author of short fiction and personal experience articles. She co-authored the book, Linked to Someone in Pain. She has been published in such magazines as Relief Journal, Parents Express, Sunday Digest, and Highlights for Children.
Joyce attended Bryn Mawr College and is a member of the Greater Philadelphia Christian Writers Fellowship. She is a frequent workshop leader at various writer’s conferences and women’s church groups.
She has three children, Rebekah, Emily, and Adam; one grandson, Lemuel Earnest; one son-in-law, Joshua, and a neurotic parakeet who can’t seem to keep a name. Joyce leads a small fiction group called StoryCrafters. She enjoys baseball, football, cream soda, and needle arts but not elevators. She currently lives in Havertown, Pennsylvania.
The Prayers of Agnes Sparrow is her first published novel.
ABOUT THE BOOK
The Prayers of Agnes Sparrow is the story of an unusual woman, Agnes Sparrow. No longer able or willing to leave her home, where she is cared for by her long-suffering sister Griselda, Agnes has committed her life to the one thing she can do-besides eat. Agnes Sparrow prays and when Agnes prays things happen, including major miracles of the cancer, ulcer-healing variety along with various minor miracles not the least of which is the recovery of lost objects and a prize-winning pumpkin.
The rural residents of Bright's Pond are so enamored with Agnes they plan to have a sign erected on the interstate that reads, "Welcome to Bright's Pond, Home of Agnes Sparrow." This is something Agnes doesn't want and sends Griselda to fight city hall.
Griselda's petitions are shot down and the sign plans press forward until a stranger comes to town looking for his miracle from Agnes. The truth of Agnes's odd motivation comes out when the town reels after a shocking event. How could Agnes allow such evil in their midst? Didn't she know?
Well, the prayers of Agnes Sparrow have more to do with Agnes than God. Agnes has been praying to atone for a sin committed when she was a child. After some tense days, the townsfolk, Griselda, and Agnes decide they all need to find their way back to the true source of the miracles-God.
Excerpt of chapter one:
Even a blind squirrel finds a nut once in a while. —Ruth Knickerbocker
If you get off the Pennsylvania Turnpike at the Jack Frost Ski Resort exit, turn left, and travel twenty-two and one quarter miles, you’ll see a sign that reads: Bright’s Pond, Home of the World’s Largest Blueberry Pie.
While it is true that in 1961 Mabel Sewicky and the Society of Angelic Philanthropy, which did secret charitable acts, baked the biggest blueberry pie ever in Pennsylvania, most folks will tell you that the sign should read: Bright’s Pond, Home of Agnes Sparrow.
October 12, 1965. That was the day my sister, Agnes Sparrow, made an incredible decision that changed history in our otherwise sleepy little mountain town and made her sign-worthy.
“I just can’t do it anymore, Griselda. I just can’t.” That’s what Agnes said to me right before she flopped down on our red, velvet sofa. “It ain’t worth it to go outside anymore. It’s just too much trouble for you—” she took a deep breath and sighed it out “—and heartache for me.”
Agnes’s weight had tipped a half pound over six hundred, and she decided that getting around was too painful and too much of a town spectacle. After all, it generally took two strong men to help me get Agnes from our porch to my truck and then about fifteen minutes to get her as comfy as possible in the back with pillows and blankets. People often gathered to watch like the circus had come to town, including children who snickered and called her names like “pig” or “lard butt.” Some taunted that if Agnes fell into the Grand Canyon she’d get stuck. It was devastating, although when I look back on it, I think the insults bothered me more than they did Agnes.
Her hips, which were wider than a refrigerator, spread out over the sofa leaving only enough room for Arthur, our marmalade cat, to snuggle next to her. “I think I’ll stay right here inside for the remainder of the days God has set aside for me.” She slumped back, closed her eyes, and then took a hard breath. It wiggled like Jell-O through her body. I held my breath for a second, afraid that Agnes’s heart had given out since she looked so pale and sweaty.
But it didn’t.
Agnes was always fat and always the subject of ridicule. But I never saw her get angry over it and I only saw her cry once—in church during Holy Communion.
She was fourteen. I was eleven. We always sat together, not because I wanted to sit with her, but because our father made us. He was usually somewhere else in the church fulfilling his elder’s responsibilities while our mother helped in the nursery. She always volunteered for nursery duty. I think it was because my mother never really had a deep conviction about Jesus one way or the other. Sitting in the pews made her nervous and she hated the way Pastor Spahr would yell at us about our sins, which, if you asked me, my mother never committed and so she felt unduly criticized.
Getting saddled with “fat Agnes” every Sunday wasn’t easy because it made me as much a target of ridicule as her. Ridicule by proximity. Agnes had to sit on a folding lawn chair in the aisle because she was too big to slip into the pew. And since she blocked the aisle we had to sit in the last row.
Our father served Communion, a duty he took much too seriously. The poor man looked like a walking cadaver in his dark suit, white shirt, and striped tie as he moved stiffly down the aisle passing the trays back and forth with the other serious men. But the look fit him, what with Daddy being the town’s only funeral director and owner of the Sparrow Funeral Home where we lived.
On that day, the day Agnes cried, Daddy passed us the tray with his customary deadpan look. I took my piece of cracker and held it in my palm. Agnes took hers and we waited for the signal to eat, supposedly mulling over the joy of our salvation and our absolute unworthiness. Once the entire congregation, which wasn’t large, had been served, Pastor Spahr took an unbroken cracker, held it out toward the congregation, and said, “Take. Eat, for this is my body broken for you.” Then he snapped the cracker. I always winced at that part because it made me think about broken Jesus bones getting passed around on a silver platter.
I swallowed and glanced at Agnes. She was crying as she chewed the cracker—her fat, round face with the tiny mouth chewing and chewing while tears streamed down her heavy, pink cheeks, her eyes squinted shut as though she was trying to swallow a Ping-Pong ball. Even while the elders served the juice, she couldn’t swallow the cracker for the tears. It was such an overwhelmingly sad sight that I couldn’t finish the ritual myself and left my tiny cup of purple juice, full, on the pew. I ran out of the church and crouched behind a large boulder at the edge of the parking lot, jammed my finger down my throat and threw up the cracker I had just swallowed. I swore to Jesus right then and there that I would never let him or anyone hurt my sister again.
Which is probably why I took the whole Agnes Sparrow sign issue to heart. I knew if the town went through with their plan it would bring nothing but embarrassment to Agnes. I imagined multitudes pulling off the turnpike aimed for Jack Frost and winding up in Bright’s Pond looking for her. They’d surely think it was her tremendous girth that made her a tourist attraction.
But it wasn’t. It was the miracles.
At least that’s what folks called them. All manner of amazements happened when Agnes took to her bed and started praying. It made everyone think Agnes had somehow opened a pipeline to heaven and because of that she deserved a sign— a sign that would only give people the wrong idea.
You see, when my sister prayed, things happened; but Agnes never counted any answer to prayer, yes or no, a miracle. “I just do what I do,” she said, “and then it’s up to the Almighty’s discretion.”
The so-called Bright’s Pond miracles included three healings— an ulcer and two incidents of cancer—four incidents of lost objects being located miles from where they should have been, an occurrence of glass shattering, and one exorcism, although no one called it that because no one really believed Jack Cooper was possessed—simply crazy. Agnes prayed and he stopped running around town all naked and chasing dogs. Pastor Spahr hired him the next day as the church janitor. He did a good job keeping the church clean, except every once in a while someone reported seeing him howling at the moon. When questioned about it, Pastor Spahr said, “Yeah, but the toilets are clean.”
Pastor Rankin Spahr was a solid preacher man. Strong, firm. He never wavered from his beliefs no matter how rotten he made you feel. He retired on August 1, 1968, at the ripe old age of eighty-eight and young Milton Speedwell took his place.
Milton and his wife, Darcy, were fresh from the big city, if you can call Scranton a big city. I suppose he was all of twenty-nine when he came to us. Darcy was a mite younger. She claimed to be twenty-five but if you saw her back then, you’d agree she was barely eighteen.
Milton eventually became enamored with Agnes just like the rest of the town and often sent people to her for prayer and counsel.
But it wasn’t until 1972 when Studebaker Kowalski, the recipient of miracle number two—the cancer healing—that Agnes’s notoriety took front seat to practically everything in town. Studebaker had a petition drawn up, citing all the miracles along with a dozen or more miscellaneous wonders that had occurred throughout the years.
“Heck, the Vatican only requires three miracles to make a saint,” he said. “Agnes did seven. Count ’em, seven.”
Just about everyone in town—except Agnes, Milton Speedwell, a cranky old curmudgeon named Eugene Shrapnel, and me—added their signatures to the petition making it the most-signed document ever in Bright’s Pond. Studebaker planned to present it to Boris Lender, First Selectman, at the January town meeting.
Town meetings started at around 7:15 once Dot Handy arrived with her steno pad. She took the minutes in shorthand, typed them up at home on her IBM Selectric, punched three holes in the sheet of paper, and secured it in a large blue binder that she kept under lock and key like she was safekeeping the secret formula for Pepsi Cola.
That evening I settled Agnes in for the night and made sure she had her TV remote, prayer book, and pens. You see, Agnes began writing down all of the town’s requests when it became so overwhelming she started mixing up the prayers.
“It’s all become prayer stew,” she said. “I can’t keep nothing straight. I was praying for Stella Hughes’s gallbladder when all the time it was Nate Kincaid’s gallbladder I should have asked a favor for.”
Nate ended up with Stella’s prize-winning pumpkin and had to have his gallbladder removed anyway. Stella had apparently entered the same contest as Nate and asked Agnes for God’s blessing on her pumpkin. Stella forgave Agnes for the oversight, and Nate agreed to share the blue ribbon with her. But, as Agnes said, God blessed her blunder because Nate and Stella got married six months later. They’ve been raising prize-winning pumpkins ever since.
After the pumpkin debacle, Agnes wrote down all the requests in spiral notebooks. She color-coded the names and petitions, reserving black ink for the most severe cases, red for less dire but still serious needs (marriage troubles and minor illnesses like warts and bunions) and blue ink for the folks with smaller troubles like broken fuel pumps and ornery kids—that sort of thing.
“I got to get going now, Agnes,” I told her a few minutes before seven. “The meeting’s about to start and I don’t want to be late.”
“Could you fetch me a drink of juice and maybe a couple tuna sandwiches before you go? And how about a couple of those cherry Danishes left over from last Sunday?”
“I’ll be late, Agnes, and you already had your dinner.”
“It won’t take but a minute, Griselda, please.”
I spread tuna salad onto white bread and poured a glass of golden apple juice into a tall tumbler with strawberry vines. I was standing at the kitchen sink rinsing my fingers when I heard rain start—hesitant at first. It was the kind of rain that started with large, heavy drops and only a hint of ice in them but would soon turn to all snow. Most of the time foul weather meant a smaller crowd for town meetings, but with the Agnes Sparrow sign debate on the agenda I doubted the weather could keep folks away.
“I better go,” I said. “I want a seat in front on account of the sign situation.”
“Phooey,” Agnes said. “I told you I don’t want a sign with my name on it. I don’t want the glory.”
“I know.” I took a deep breath and blew it out. “I told you I’d take care of it.”
Agnes took another bite of her sandwich and turned on the TV while I buttoned my coat and slipped into yellow galoshes. I was just about to step outside when Agnes spoke up. Her high voice made her sound like a little girl.
“The Lord just gave me an idea,” she said, swallowing. “Tell that town council of ours that the sign should read, Bright’s Pond. Soli Deo Gloria. That’s Latin. It means—”
“I know what it means. I’ll be back as soon as I can.” That was when all the trouble started. And I don’t just mean over the silly sign. I thought the town’s enthusiasm to advertise Agnes’s prayers got something loosed in the heavens and trouble came to Bright’s Pond after that—trouble no one could have ever imagined.